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Psalm 18:1-24

Posted on June 11th, 2008

An awesome, humbling portrait of one man’s experience of God’s salvation. There’s a picture of the sufficiency and security of God for salvation at the beginning, then David expresses his immense need for help. He was at the point of death, with nothing in view to save him from his certain destruction. He then describes God’s passion for desiring to help David, to save him from his troubles. The anger and emotion attributed to God as He leaves heaven to descend to earth and care for the one He loves is inspiring for anyone who has been in the depths and wonders if there is any who loves me, any who cares whether I exist: God cares.

Verses 16-19 describe the actual salvation that David experienced. It is entirely God’s doing. David’s enemy had no hope of stopping God’s plan to save David. And there was nothing that David did of his own that saved him. God plucked him from his misery. God saved. Sounds like Paul’s salvation by grace through faith. As the hymn writer says, “Nothing in my hand I bring, simply to Thy cross I cling.”

The last set of verses, 20-24, are a struggle for me, though. There David says that God dealth with him according to David’s righteousness, and that he had upheld God’s statutes – there was no fault on him. Where does this righteousness come from? Is it a righteousness credited to David somewhere along the way, as Genesis 15 says that righteousness was credited to Abraham? Is it akin to the righteousness we have by means of the blood of Jesus?

Since finishing Jerry Bridges’ The Pursuit of Holiness, I have been struggling with this – and the Bible passages I’m reading seem to keep bringing it up. What is my role? David could say he was blameless before God. I cannot do the same. Yet, I believe that Christ’s work is sufficient for my sin, that there is nothing that I can do other than bring what Isaiah called “filthy rags.” I feel a calling to live a holier life, and I struggle with the areas I know fall short that I cannot seem to change.

Pray for me. And I’ll be praying for you.

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Psalm 17

Posted on June 10th, 2008

I have mentioned Powered by 4 before, here.

I’m not up to a daily reading yet, but I have been reading most days of the week, especially when I go int othe office at church. The whole goal of Powerd by 4 is to get people to read the Bible 4 times a week. Of course, the ideal is daily, but it gives us who struggle with maintaining a consistency in Bible reading a starting point. If you find yourself struggling in the discipling of Bible reading, I encourage you to check out their plan. They send out a daily e-mail. It’s great for me, because there is not a day that goes by that I don’t check my e-mail. Why I can be so faithful with checking e-mail and reading blogs but not sitting down for even 10 minutes to read and reflect on Scripture without a gimmick I cannot explain.

Anyway, after reading through Genesis 12-50, the daily readings have moved on to Psalms. We read the first ten Psalms before diving into Genesis, and we picked up with Psalm 11 after finishing the story of Joseph. Today’s reading is Psalm 17.

What a psalm! David is praying to God, and tells God that he knows that God can examine him and find nothing to fault David for. There is absolutely no way that I could say such a thing, and that is painful to admit. Old struggles rear their heads, things that I have fought in the past and am tired of fighting, so I just give in. And I justify them as “normal,” because I see so much of it around me, so many people who condone the things that I know are wrong. I look out and find comfort that I am not alone in my struggle. I find comfort by those who would find value in what in my heart of hearts I know is wrong. And I rely on the blood of Jesus to recover old sins that I succumb to again.

Not quite an example of Christian virtue.

David goes on in the psalm to ask God to save him from his enemies, and David speaks of his enemies as those who have looked to the world for their wealth and riches. They spend all of their energy in the here and now, looking to the next generation to “carry their legacy.” Do we not do the same thing?

David calls us to a higher standard: “As for me, I shall behold your face in righteousness; when I awake, I shall be satisfied with your likeness.” (Psalm 17:15)

I love the hymn “Face to Face,” where we sing about that day when we shall meet Jesus face to face after this world is through and we are part of the new creation. It will be a glorious day. I should be living for that, not for the good of the next generation. Not dwelling on the pleasures of the here and now that are fleeting. Eternity looms. God awaits.

And I’m too busy succumbing to old passions.

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Leah

Posted on May 1st, 2008

I was struck today while reading about Leah and Rachel’s competition in son-bearing that Leah praised God when her fourth son was born. The first three sons Scripture records her using as means to buy Jacob’s love, which Rachel had stolen before Jacob even met Leah. Finally, by the fourth son, Leah relinquishes that – at least for the moment – and rather than thinking that Judah would turn Jacob’s eye to her, she simply praised God for another son.

I am struck by a couple of aspects. One, that she praised God at all. I’m sure it was a pretty normal thing in the culture of the day to praise a deity for the gift of a child, particularly of the male variety. I guess she thought that since Rachel was barren (apparently), and she now had four sons for Jacob, that he status was secured, even if Jacob never loved her as he loved Rachel. In a way, I guess the praise feels “left over.” Like an afterthought or something. Especially since, when Rachel hands over her maidservant, the competition starts all over again with renewed vigor.

The other thing that strikes me, and contributes to the “left over” feeling, is that it took her to son number four before she gave praise to God. The first three were all about Jacob. Even her fifth and sixth sons she counted as wages due her by God for some action she had taken – something God provided for her on account of her circumstances, rather than an undeserved blessing for her simply to be thankful for.

And I guess I’m struck because I have the same tendency. God is down on the list. I eventually think of Him and even thank Him for the good things in life – the blessings. But it’s after they are here for a while, and I’ve enjoyed gloating over them or showing them off to someone else. It’s about me getting my status right first. Then I’ll give God the glory and the honor. Once I’m set up the way I want to be set up, then I’ll turn over the praise.

More ramblings that probably have little or nothing to do with what Rachel and Leah actually were dealing with in their lives. Besides, there are so many reasons that I cannot understand or comprehend what they were going through…beginning with my chromosome set.

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Moses

Posted on April 30th, 2008

I was reading today’s e-mail devotional from Back to the Bible, from the devotional by Theodore Epp called Strength for the Journey. I haven’t really been enjoying this devotional, but I also haven’t taken the time to unsubscribe yet. I much prefer the Powered by 4 that I mention here. But today’s entry may change that.

It is titled “Train a Child; Affect the World” and the Scripture passage is Exodus 2:1-15. It’s about Moses being reared by his own mother in Pharaoh’s household. The line that gets me is this:

It was doubtlessly under his mother’s care that Moses trusted God for his salvation.

Pardon me? People in the Old Testament knew about trusting God for salvation? This is the guy who spent the first 40 years of his life as an Egyptian prince and the next forty years as a fugitive desert sheepherder for his father-in-law. It wasn’t until God encountered Moses in a burning bush – God being the actor here – that Moses’ life really took a dramatic turn. And he didn’t exactly leap at the opportunity to follow and serve God – he demanded a surrogate speaker from the God who can burn a bush without consuming it! That doesn’t exactly sound like “trusting for salvation” to me.

And I think the last forty years of Moses’ life had a lot more to do with the burning bush, ten plagues, divided sea, hand-carved commandment stones, rock-struck streams, and face-to-face conversations with a God who left his face glowing so much he needed a veil than anything from the first eighty years of his life. I think his mother’s rearing probably had a lot to do with his murdering an Egyptian guard at 40…..but personal trust in God as his Savior? That’s way too AD twentieth-century evangelistic crusade for me to believe it had anything to do with Moses’ spiritual life.

Besides, God, especially in the Old Testament, seems much more concerned with people groups (families, tribes, and nations) than with particular individuals apart from those groups.

Just my own thoughts and reactions.

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